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Archived faith
stories
| In most churches, half the
members do all the work, and the other half do nothing. I am
happy to say that in our congregation, we do the exact
opposite.
source unknown
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This
is my church...
It
is composed of people like me, and you.
We make it what it is.
It will be friendly, if I am.
Its pews will be filled, if I help fill them.
It will do great work, if I work.
It will make generous gifts to many causes, if I am a
generous giver.
It will bring other people into worship and fellowship, if I
bring them in.
It will be a church of loyalty and love, of fearlessness and
faith, and a church made of a noble spirit if I, who make it
what it is, am filled with these.
Therefore, with the help of God, I shall dedicate myself to
the task of being all the things that I want my church to
be.
Author
unknown |
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For the grace of God has appeared, bringing
salvation to all.
Titus 2:11
| Yes |
In this world where God
creates with
deep beauty and profound
mystery.
In this world where so many yearn for
God’s healing and
peace.
In this world where some
have thought God has forsaken us:
|
| Yes |
Here, in this world, the
grace of God has appeared.
Not just in this world but
for you.
|
| Yes |
For you, weary from trying
to meet the
expectations of
others.
For you, worrying about an
uncertain future.
For you, wondering if you
are worthy.
|
| Yes |
For you, the grace of God
has appeared,
bringing
salvation.
Not just for you but for
all.
|
| Yes |
For all, salvation has
come in the wonder of
God in mercy bending low
to meet us
in our
humanity.
In the mystery of Christ’s
death and resurrection.
In the power and promise
of the gospel’s
proclamation,
God’s goodness and
loving-kindness has appeared
in the Savior
Jesus.
So with angelic messengers and witnessing shepherds,
we raise our
voices:
“Glory to God in
the highest heaven
and on earth peace among those
whom he
favors.”
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The Rev. Mark S. Hanson, Presiding Bishop
Evangelical Lutheran Church in America |
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| Worship as being sent
The following is part of a "sending" incorporated into the final portion of the Holy Communion of a special prayer service at Trinity Theological College in Singapore.
It was in order to bring
the whole day to a theological and spiritual conclusion. This was a
Communion service in the Taize style, which normally places any address or
sermon at the end in order to maintain the flow of singing and meditation. With
a focus on Matthew 28.16-20, the stress that God
is the Great Missional Force in, with, and under the Church.
+ + + +
We dedicated this Day of Prayer to reflecting on
and praying about the church’s mission in the world. But we should end the day
by reminding ourselves that God is on a mission to draw all people to himself
and to make this world his own.
“But where is God’s mission taking place?” you might ask. It takes
place through the very things we have been doing today: praying, reading the
Scriptures, and sharing the Meal.
To begin with, prayer is God’s mission work in you and me. This truth is
obscured when prayer is viewed as our way of taking control of God’s power in
order to vaporize demons or magically change the religious convictions of
non-Christians.
This past Holy Week, however, Dr Gordon Wong reminded us that prayer is
really about our being changed. Jesus’ prayer in the Garden of Gethsemane was
“Not my will, but yours be done.” Through prayer, we listen to God and open
ourselves to God’s will. So we do not use prayer to direct God; God uses
prayer to direct us.
God’s missional work is also happening in the reading of the Word.
When the Scriptures are proclaimed, God shows us our weakness, neediness, and
brokenness. At the same time, God’s Word promises strength, comfort, and
forgiveness. Put another way: God’s Word in worship kills and makes alive;
it kills the sinner and then raises up a new person who is alive to God’s
grace, mercy and truth. It is this death and resurrection wrought by the Word
that truly equips us for the mission of making Christ known in the world.
Finally, God’s mission takes place in the celebration of Holy Communion.
In the meal that we just celebrated, the Risen Lord who came to his disciples
and gave them the “Great Commission” came to us and fed us with his love and
forgiveness so that we might go make disciples. At this Table, we participated
in the very life of God’s Number One Missionary—our Lord Jesus Christ! Our
task now is to invite others to share in the body of Christ.
Indeed, as we go out from this worship service, let us remember that making
disciples really means making worshippers! In Acts 2, those who repented and
were baptized gathered together for fellowship, listening to the apostles’
teaching, breaking bread (communion), and praying—acts of worship! Rather than
thinking of mission as “converting” people, we should think of it as
welcoming people into the worshipping assemblies of our churches. More
specifically, mission is about welcoming people to the baptismal font and to the
Communion table. It is about equipping them with the knowledge and rituals
skills to participate in worship. Mission, then, is not so much about adding to
church membership roles, but rather adding to that great choir of believers who
worship the Lamb and The One who sits on the Throne (Revelation 5.11-13). So let
us go out and make worshippers of all nations!
Amen. |
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| ELCA
Good Gifts: an alternative gift-giving which provides for
a way to give to a variety of ELCA ministries including
special congregational needs, lifting up faithful leadership,
evangelism, and global mission.

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Christmas
Place at the Stable
Each Christmas many people make the trek "home" to friends and family—with all its wonders and challenges. Some travel great distances and others a few miles to experience a sense of connection and "being counted." Joseph makes this journey with Mary, to be counted among his tribe for the government. Rather than a warm reception, a rich meal, or an extra bedroom, Joseph and Mary are dislocated and relegated to a stable. Yet it is precisely here that the great home-coming takes place. In the stable Jesus arrives and what began as an order of the Roman Empire becomes the in-breaking realm of God. The sense of family expands as shepherds, perhaps without place or family to be counted, enter. And, as the writer of Titus shares, through the goodness and loving kindness of God our Savior, we see ourselves in the presence of God's home-coming as heirs. No matter who we are or the journey traveled, the promise through this infant in Bethlehem is that we are called "The Holy People, The Redeemed of the LORD" (Isa. 62:12) and welcomed to God's in-dwelling in the creation.
Christmas day calls each of us to experience home in a new or unique way, particularly God's home among us and our place in the story. We come home not merely to a biological or created family, but take our place in the unfolding story of God. With the nervous parents, the smelly shepherds, and the chorus of messengers, we come to the stable where there is a place for each of us to again experience God's overarching love and promise.
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